I’ve been reading and listening to a fair amount of Richard Rohr’s teaching in the last few weeks. The emphasis has been on non-dual consciousness. I’m still not convinced I know what non-dual consciousness is, or indeed, how to get there, but I think I do recognise it when I see it.
I think part of the problem is that most people who have experienced non-dual consciousness can only really describe their own route into it. For Richard Rohr, that seems to have been principally through centering prayer. For Cynthia Borgeault, the entry was through a relationship of conscious love. For Joan Halifax, through the practice of Buddhism.
But, the experience of non-dual consciousness must be accessible through any tradition which has given rise to mystics. The question that has been playing through my mind for the last week or so has been the link between discernment and non-dual consciousness.
I think, for me, the link is present. Discernment is not an objective process of judging i.e. this external thing is good or bad. Rather it is a subjective process of choosing. That is to say, that the thing is itself neutral. What I am assessing in discernment is what happens when I am in relationship with this thing.
It is a subtle process, and one that needs to be constantly revisited. My discernment with respect is something in particular may change with time as I change or as my circumstances change. There is no certainly in discernment, rather a greater or lesser sense that this does seem the better choice. There is also the recognition that choices which lead me towards God, may not be the choices my neighbour makes.
I’m not sure that I can say that the daily practice of discernment leads to non-dual consciousness. But I am fairly sure that it supports the process.